In the Mosaic Covenant any Israelite of any tribe or sex [not just a priest or Levite] can volunteer to serve God.
In the New Covenant: Everyone called in the early harvest to the first general resurrection has been called to become the priests of God.
The Law of the Nazarite
Numbers 6:1 And the LORD spake unto Moses, saying, 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
They must avoid eating any grapes of the vine or anything made from those grapes. Drinking a little alcohol is not sin; however in the Set Apart condition of the Nazarite, it is representative of false human pride which is like the leaven of sin.
In scripture; Sanctified Wine which is poured out with the sacrifice or drunk with a sacrificial meal is symbolic of death; since the life is in the blood. The sanctified wine offering is symbolic of the death of Jesus Christ the Lamb of God, for the sincerely repented sins of the world.
For the Nazarite alcohol is symbolic of the pride which is a root cause of sin and death; and pride comes forth from the sin of living our own ways and not being zealous to live by every Word of God.
Most of today’s Spiritual Ekklesia is intoxicated with pride as this prophecy of Isaiah proclaims. We are full of our own ways and have no zeal to keep the ways of God.
Isaiah 29:9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. 29:10 For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. 29:11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: 29:12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Here is the sin of today’s corporate Ekklesia
29:13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Wine is also equated with the loss of a sound mind, and good judgment; which is analogous with the deception of false teachings and false religion.
Today we are filled with an unsound mind by being intoxicated with pride and our own false traditions. Today’s spiritual Ekklesia is drunk with pride and in rebellion against any zeal to learn and live by the whole Word of God in any meaningful practical manner.
This has come upon us because so many accept the false Babylonian concept of Nicolaitane governance [obeying the ministry as if they were God, and not living by every Word of God] in the assemblies.
Jeremiah 51:6 Flee out of the midst of Babylon [reject blindly following men as if they were God], and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord’s vengeance; he will render unto her a recompence.
51:7 Babylon hath been a golden cup in the Lord’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
51:8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
Numbers 6:3 He [a Nazarite] shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor [juice] of grapes, nor eat moist grapes, or dried. 6:4 All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
NOTHING that pertains to wine [including all alcoholic drinks or other intoxicants] or grapes may be consumed by a Nazarite. God’s Word is to be our desire and not the intoxicating false imaginations and pride of our own ways of men.
No hair of the head is to be cut, symbolizing the Nazarite as a part of the bride of Christ and submissive to the authority of the spirit Husband Jesus Christ and the whole Word of God.
The Nazarite’s hair is a symbol of voluntary consecration to God and is therefore holy to God. It is to be cut at the end of the period of consecration and burned as holy upon the altar, the smoke ascending up to God as a pleasant perfume representing heart felt voluntary service, to be accepted by Him.
6:5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
The Nazarite must not touch any dead body because he must be HOLY and pure from all defilement of death, which is the wages of sin; because the Nazarite is consecrated [Set Apart] to holiness.
6:6 All the days that he separateth himself unto the LORD he shall come at no dead body. 6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head. 6:8 All the days of his separation he is holy unto the LORD.
If the Nazarite is accidentally defiled by a dead person
6:9 And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
6:10 And on the eighth day [an eighth day always represents a new beginning] he shall bring two turtles [turtle doves], or two young pigeons, to the priest, to the door of the tabernacle of the congregation: 6:11 And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
The Nazarite who was accidentally defiled must begin the days of his Set Apartness vow anew, after being cleansed of the defilement
6:12 And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
The offering to conclude the period of service
6:13 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: 6:14 And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering [symbolic of meek voluntary wholehearted zealous service], and one ewe lamb of the first year [from one month to a full year old; that is, the sacrifice must be within the first year of life] without blemish for a sin offering, and one ram without blemish for peace offerings, 6:15 And a basket of unleavened bread, cakes of fine flour mingled with oil [the unleavened bread mingled with oil pertains to having the Holy Spirit and internalizing the unleavened (sinless) Bread of Life which is Jesus Christ and every Word of God], and wafers of unleavened bread anointed with oil, [the unleavened bread anointed with oil is to show the anointing (Set Apartness) with the Holy Spirit for service to God] and their meat offering, and their drink offerings.
This was a very expensive offering and it was usual for sponsors and contributors to assist the Nazarite in his dedicated service to God and in these offerings.
6:16 And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering: 6:17 And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
At this point the hair of separation is to be shaved and burned in the fire of the Peace Offering.
The Peace Offering representing the faithful zealous wholehearted voluntary service bringing the Nazarite into a state of peace with and in complete unity with God. The smoke of the burning hair rising up represented the voluntary service as a wonderful and acceptably pleasant thing to God.
6:18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
6:19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
After placing these pieces in the hands of the Nazarite and then lifting them up to be accepted by God as a representation of the Nazarite’s service; the Holy Set Apartness of the Nazarite as accepted and the vow is completed.
6:20 And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
No specific time span is commanded for a Nazarite vow, the period of commitment being left to the volunteer, but in Israel the vow was often taken for 30 to 90 days.
Besides the sacrifices completing the vow, the Nazarite must also pay any other commitments that he had made as a part of his vow.
In certain rare cases [Samson and John Baptist] God has commanded that a certain person be a special Nazarite from birth.
6:21 This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
6:22 And the LORD spake unto Moses, saying, 6:23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
Christ teaches the priests how to bless the brethren, [and this blessing comes ONLY through diligent zeal to learn and to keep the whole Word of God!]
6:24 The LORD bless thee, and keep thee: 6:25 The LORD make his face shine upon thee, and be gracious unto thee: 6:26 The LORD lift up his countenance upon thee, and give thee peace.
In the spiritual sense, placing the name of God on the people, does not refer to the verbal name by which people are called. It refers to teaching the people to become like God, to become holy as God is holy; and then the people will become at one with God in his holiness, and shall be brought into the family of God, and given the family name of God!
6:27 And they shall put my name upon the children of Israel, and I will bless them
EVERYTHING in the scriptures was written for the instruction of those who are called into the New Covenant.
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 3:17 That the man of God may be perfect, thoroughly furnished unto all good works.
1 Corinthians 10:11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Brethren, the whole of scripture was written for us today and ultimately for all mankind. The whole of scripture was for our instruction or for our example, not just the New Testament. That includes the example of the Nazarite vow!
The Nazarite was set apart from all sin; set apart to godly holiness!
Brethren, the spiritually called out to the New Covenant of Jeremiah 31:31 are to be separated from sin through the power of the Holy Spirit of God.
They are called out to be set apart from sin and death; called out to be set apart unto holiness and godliness through sincere repentance, a baptismal commitment to “go and sin no more,” and the removal of sin and spiritual death by the application of the sacrifice of the Lamb of God Jesus Christ, followed by the empowerment of Christ living in them by the agency of the Holy Spirit.
1 Thessalonians 5:21 Prove all things; hold fast that which is good. 5:22 Abstain from all appearance of evil.
The Mosaic Covenant was a marriage covenant between God and the physical nation of Israel.
That covenant contained a priesthood to fulfill ecclesiastical duties and act as intercessors between God and physical Israel. The priesthood together with the Levites were of only one tribe by God’s direction, which means that everyone else was left out of any deep personal relationship with God.
The Law of the Nazarite allowed people in the nation to voluntarily dedicate themselves to godly service.
The Babylonian church government system condemned by God
Today many have fallen into the error of leading the people to follow themselves instead of following the whole Word of God, just as much of the priesthood of Mosaic Israel did at various times, when they led people astray after themselves and their idols instead of focusing the people on obedience to God’s Word.
Today many elders have become infatuated with their supposed authority and instead of leading people to obey God they lead people astray to obey themselves. They reason that God has placed them in authority over God’s people and that they should be obeyed as if they are God; and reason that they have the right to make decisions and to bind and loose the Word of God at their own pleasure. See the Binding and Loosing article.
This abominable heresy is generally known as the “Primacy of Peter” and is widely accepted by the ministry and brethren today [even if not by that term] and large groups of brethren idolize men even today.
Brethren, we are to prove all things by the Word of God and to follow men ONLY as they follow God. If we follow any man contrary to the whole Word of God; we have turned away from the Eternal to make gods of men and to follow them!
Deuteronomy 28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
Many men make themselves into the idols [false gods] of many and use the name of Christ to focus the brethren on themselves or their false traditions or church organization, as it is written to the disciples. See the Priesthood and Ministry and See also The Nicolaitanes.
Matthew 24:4 And Jesus answered and said unto them, Take heed that no man deceive you. 24:5 For many shall come in my name, saying, I [that Jesus is Christ] am Christ; and shall deceive many.
Also see our article on Nazarites.