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103 Nehemiah

Nehemiah 1

Ezra had gone to restore the religion and build the city at the command of Artaxerxes [Ahasuerus] Longimanus in c457 B.C.  Ezra had logically placed his first priority on restoring the true worship of YHVH, and building the city had been largely neglected until Nehemiah arrived in 444 B.C. and even then there were many interruptions in the work. 

It was during the 49 year period from c457 B.C. when the original decree was given to build the city, that the city was built under extremely trying circumstances, being completed as the angel had foretold to Daniel in 49 years in 408 B.C. After which another 62 weeks (434 years) would pass before the revealing of the Christ.

In 444 B.C. the twentieth year of Artaxerxes [Ahasuerus] Longimaanus Nehemiah asks about the welfare of Jerusalem from a traveler and hears that the city walls had not yet been rebuilt.

Nehemiah 1:1 The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace, 1:2 That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.

1:3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.

Nehemiah laments the troubles of Jerusalem, he fasts and beseeches the Eternal. 

When we carefully examine the state of today’s spiritual Ekklesia according to scripture our similarly terrible spiritual situation is obvious.  Do we mourn and cry and sigh over the idolatry and lack of zeal for God’s Word in the Ekklesia as Nehemiah mourned over Jerusalem in his day? 

Ezekiel 9:3   And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side;

9:4 And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem [which is typical of spiritual Jerusalem; the called out spiritual Ekklesia] , and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: 9:6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary [the correction of the tribulation is to begin at the temple site in Jerusalem (Mat 24:15) and will fall on the majority in today’s called out spiritual Ekklesia]. Then they began at the ancient men [the leaders and elders] which were before the house. 

Consider here that Ezekiel 9 is obviously a prophecy of a future time. It was fulfilled in part in the first century by Rome when the faithful fled to Pella, and it will be fulfilled more fully in the immediate future.

Nehemiah 1:4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,

Nehemiah’s prayer of repentance for the sins of the people and his request that the city be built.

1:5 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:

1:6 Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.

1:7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

This same prayer will be repeated by many during the tribulation,  repenting for calling the Sabbath and High Days holy and then routinely polluting them, and repenting from our many false traditions and spiritual adulteries against the God of our calling.

1:8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: 1:9 But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

Yes, there is hope for the sincerely repentant, even in great tribulation; because those God has scattered he will yet gather up again.  The truly whole-heartedly repentant will be accepted back into the family of the Father: 

Luke 15:10   Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

Nehemiah 1:10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.

1:11 O LORD, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.


Nehemiah 2

God answers Nehemiah’s prayer by inspiring the king

After his fasting’s and mourning, Nehemiah appears before the king to perform his duties.

Nehemiah 2:1 And it came to pass in the month Nisan, in the twentieth year [c444 B.C.] of Artaxerxes [Longimanus] the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

The king notices that Nehemiah was very downcast and makes a point of asking him why. Remember that this same king Artaxerxes [Ahasuerus] Logimanus had sent Ezra to restore true religion after he had saved Judah from Haman the Amalekite and made Esther the Jew his Queen. 

2:2 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

Nehemiah explained the cause of his sorrow.

2:3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?

The king then asks Nehemiah to make his request.  Nehemiah first immediately prays to God for help and wisdom and only then makes his request known to the king. 

The whole context being one of sincere repentance and zeal for the will of God.

2:4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.

Nehemiah then quickly asked for inspiration from God and then makes his request of the king.

2:5 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.

Then the second decree of Artaxerxes reconfirming the building of the city of Jerusalem – the first decree having been made to Ezra in c457 B.C. – was then made to Nehemiah in c444 B.C.

2:6 And the king said unto me, (the queen [Esther] also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.

Nehemiah understanding God’s intent, then gets bolder and asks for the help of the king.

2:7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; 2:8 And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

2:9 Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me.

Nehemiah proceeds to Jerusalem with a royal escort from the king; and as he arrives resistance immediately arises from the Samaritans and Ammonites.

It was during the 49 year period from c457 B.C. when the original decree was given to build the city, that the city was built under extremely trying circumstances, being completed as the angel had foretold to Daniel in 49 years in c408 B.C.

2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel [Judah].

2:11 So I came to Jerusalem, and was there three days.

Then Nehemiah made a secret inspection tour of the city with a handful of men.

2:12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon. 2:13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.

2:14 Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass. 2:15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

After his inspection tour Nehemiah then addresses the leaders in the city telling them of his mission from God and the king to build the city of Jerusalem.

2:17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. 2:18 Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

They began to build and enemies rose up around them and laughed them to scorn, but the called out people began to build up the city in fulfillment of the 70 Weeks Prophecy of Messiah in Daniel 9 and their God was with them. 

Today the Master Builder, Jesus Christ, is working to build the spiritual Temple of God the Father and he WILL accomplish that task! 

It is up to each one of us as to whether we love God enough to zealously work to cleanse ourselves of all uncleanness and sin; growing into a pure, clean, chaste spiritual Temple for the dwelling place of God the Father by the Holy Spirit, or not.

2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king? 2:20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

The following is a list of those who were courageous in the LORD and rose up to build various parts of the city.

May we all have the same love of God and the courage, faith and strength in our God, to build our personal character houses as a fitting residence for our God through his Spirit.

Brethren, we often admire the selfless courage of men in war time: and we MUST personally have great courage in our spiritual warfare against the powers of evil in our lives.

Many a soldier has been willing to die for his comrades and we must also be willing to live for our God and his ways; giving ourselves fully to him as a LIVING SACRIFICE and putting away the former things of the flesh to put on and internalize the very mind and nature of God within ourselves.

Romans 12:1   I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind [into the very mind of God], that ye may prove [demonstrate by our actions] what is that good, and acceptable, and perfect, will of God.


Nehemiah 3

Building the city of Jerusalem

Notice that from the time that the Temple was built and completed in 517 – 516 B.C. decades earlier; the high priest had been changed from Jeshua [Yeshua, called Joshua the high priest] the son of Jozadak, to a new high priest Eliashib. 

Jeshua the high priest and Zerubbabel the governor built the Temple, and some sixty years later Ezra went to restore true religion in c457 C.C. and then in c444 B.C. Eliashib and Nehemiah built the walls of the city of Jerusalem. 

A list of those who built their parts of the city walls. 

This is an extensive list filling this chapter.

Nehemiah 3:1 Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

3:2 And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.

3:3 But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.

3:4 And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.

3:5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their LORD.

3:6 Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.

3:7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.

3:8 Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths.

Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.

3:9 And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.

3:10 And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.

3:11 Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.

3:12 And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.

3:13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.

3:14 But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Bethhaccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.

3:15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.

3:16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Bethzur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.

3:17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.

3:18 After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.

3:19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.

3:20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

3:21 After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.

3:22 And after him repaired the priests, the men of the plain.

3:23 After him repaired Benjamin and Hashub over against their house.

After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.

3:24 After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.

3:25 Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king’s high house, that was by the court of the prison. After him Pedaiah the son of Parosh.

3:26 Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.

3:27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

3:28 From above the horse gate repaired the priests, every one over against his house.

3:29 After them repaired Zadok the son of Immer over against his house.

After him repaired also Shemaiah t

3:31 After him repaired Malchiah he son of Shechaniah, the keeper of the east gate.

3:30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber. the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.

3:32 And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.


Nehemiah 4

Then those enemies who opposed the building of the city rose up against the builders, for they saw the great progress that was made in building the city wall.

Nehemiah 4:1 But it came to pass, that when Sanballat [the Samaritan] heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. 4:2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

Then the Ammonites mocked, saying that a small animal could bring down the walls being built.

4:3 Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.

Then Nehemiah cries out to God for deliverance and for the furtherance of the work.

4:4 Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity: 4:5 And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

The walls were completed; today many mock the small Ekklesia and the even smaller number of those who are faithful and zealous to live by every Word of God, but the Master Builder will complete his work of building and perfecting the spiritual Temple of the called out first fruits 

4:6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

The Samaritans and their allies rose up to attack the workers on the city walls of Jerusalem. 

Do you begin to see why the Jews despised the Samaritans even in the days of Christ?  and how the Jews were offended in Christ over his speaking to Samaritans and his parable of the Good Samaritan?

4:7 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites [Philistines], heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, 4:8 And conspired all of them together to come and to fight against Jerusalem, and to hinder it.

4:9 Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.

Then because of the amount of broken stone and other rubbish, the people feared a possible ambushment by their enemies.

4:10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

The local people warned the workers that they were subject to attack whenever they traveled or worked because enemies could hide in the mountains of debris.

4:11 And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

4:12 And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return [commute from home to the work building the walls] unto us they will be upon you.

Nehemiah then sets up guards to protect the workers and encourages the people to remember the great strength of  God.

4:13 Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.

Judah with Nehemiah fought for Jerusalem and their families: Let us also fight valiantly, the good spiritual fight against the powers of darkness which assail us and seek to prevent us from building ourselves into the spiritual People of God.

4:14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

4:15 And it came to pass, when our enemies heard that it [their plans] was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.

The counsel of the wicked against the builders of Judah working on the walls of Jerusalem was brought to nothing; even as the council of the wicked against the building of God’s Spiritual Ekklesia will be brought to nothing by the watchful care and zeal of the faithful for the whole Word of God and the power of the Master Builder! 

Brethren, it may seem that the zealous and faithful are very small in number, weak and persecuted, but we are on the winning side, the side of our Mighty God:  And in due time our brethren will also understand, and the designs of the Adversary will come to nothing! 

Then half of the men worked and half stood guard.  Let us also stand guard against the wiles and attacks of the Adversary, and let us be zealous to work and to build up the spiritual Ekklesia as a fit Spiritual dwelling place for our Mighty God!

4:16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

Let us build ourselves into a fit collective bride for our Master,  weilding the sharp two edged sword of truth.

4:17 They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.

The trumpeter stood by the leader Nehemiah at all times, to immediately sound the alarm against any attack.  Today we too must be ever on the alert for often subtle and insidious spiritual attacks, and we must always be ready to blast the trumpet and sound the warning alarm.

4:18 For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.

Brethren, WE MUST do this very same thing!  Yet our weapons are not of men, our weapon is the sharp two edged sword of the Truth of Almighty God!

Ephesians 6:17  And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

We can only stand before the Adversary and the faithless and lukewarm, by standing on the solid foundation of God’s Word; and by being well armed with the sharp two edged sword of the TRUTH of God’s Word!

Nehemiah then gave instructions in case of attack ordering that the workers who were building in various places should come running together when the trumpet of alarm is sounded.

WE MUST also do the same thing!  When the  trumpet of alarm sounds, we must run to obey the Word of our God!  We must run to the shelter of his Mighty Arms!

Nehemiah 4:19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another. 4:20 In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.

The labor was long and hard, working throughout the day to build the city.  Even so the spiritual Ekklesia must labor long and hard with the help of our Beloved to internalize the very nature of our Awesome God and to build ourselves into a suitable Temple for his Spirit.

4:21 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.

Nehemiah then told the workers to stay within the city because they would be secure there.  And so we must stay within the Word [the city] of our God; being faithful, loyal and obedient to every Word of God with zeal; which is our appointed task.

4:22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.

They wore their clothes day and night in readiness for the Adversary’s  attack, only changing them for washing. 

We are also to be continually clothed with the righteousness of God, ready for any attack from the Adversary!

4:23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.


Nehemiah 5 

Then the workers complained they did not get enough support in food and necessities from those who lived in the countryside outside of Jerusalem.  Like those builders needed support for their daily needs so the workers in spiritual things need help and support for their daily necessities.   Brethren, I thank you for all your prayers and other support for this effort.

Nehemiah 5:1 And there was a great cry of the people and of their wives against their brethren the Jews.

5:2 For there were [some] that said, We, our sons, and our daughters, are many: therefore we [workers on the city walls who needed food] take up corn [need grain from the farmers] for them, that we may eat, and live.  5:3 Some also there were [some workers on the walls] that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. 5:4 There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.

The workers on the city were not sufficient support. 

5:5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

Then Nehemiah was angry at the situation and reproved the people who were not helping with the building of the city of Jerusalem. 

Brethren, we are building a spiritual Temple and preparing the spiritual bride by working to help turn people away from their own ways and false traditions; to turn and exalt the Eternal above all else. 

Today the warning is going out: Repent and turn to the Eternal with a wholehearted passionate zeal to learn and live by every Word of God! 

5:6 And I was very angry when I heard their cry and these words.

Nehemiah rebuked the people for loaning to the workers on usury and for not helping them to build the city. 

5:7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. 5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

5:9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? 5:10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.

5:11 Restore, I pray you, [to return to your brethren] to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.

The evil doers then repented at the rebuke of Nehemiah the man of God!  They restored what they had taken from the poor workers in usury and turned to support them in the building of the city.

Oh, that there were such a heart in today’s Ekklesia of God that they would humble themselves before our God and repent of their evil deeds in departing from the practical application of God’s Word.

5:12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

Brethren, God is watching us to see who is working to build up his spiritual Temple and his Ekklesia [represented by Jerusalem and the ancient physical temple] and who is not helping. 

5:13 Also I shook my lap [cloak], and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Nehemiah was appointed governor of Judea by Artaxerxes Longimanus; however he did not tax the people at all, instead supporting many and the work commissioned to him out of the funds  given to him by Artaxerxes.

This is a type of doing the work by the generosity of God inspiring givers and not over burdening the people for personal aggrandizement.

Today many build great “auditoriums” while  perverting the Gospel and the Word of God into a bland business model effort to appeal to the masses and to deliberately bring in tares for the sake of numbers and money to support such excesses; instead of warning the world to repent.  Such things are  a shame, a disgrace and an execration among the brethren.

Quite honestly, the righteousness of a church is not judged by its numbers, wealth or its buildings; but by the Godliness of its people. 

5:14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor [taxed the people as governor].

Nehemiah took nothing from the people for his own personal advantage, because he feared and respected God:  How unlike many leaders in today’s brotherhood who have enriched themselves and lived like kings.

5:15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

Not concentrating on his own advantage, Nehemiah concentrated on doing the work that God had given him to do. 

Today most leaders, elders and groups shrink back from boldly declaring the true Gospel of Warning and Repentance, instead offering a watered down wishy washy business model outreach designed to gain personal advantage by bringing in numbers, wealth and establishing personal popularity.

No buying of land and the building of expensive edifices in the work of TheShiningLight; only the fulfilling of God’s commission to build the spiritual Ekklesia.

Oh, if we would all only follow Nehemiah’s example and build the brethren into a fitting spiritual Temple for our God and a fitting bride for our espoused Husband!  Oh, if we would only all boldly proclaim the true Gospel of Warning and Repentance and the WAY INTO the kingdom of God.

Instead the assemblies are dumbing down the Gospel, instead of teaching people the way into God’s Kingdom and proclaiming the truth that the zealous keeping of ALL of God’s Word without compromise, is THE ONLY WAY into that Kingdom.

Where is the Warning; that no one who compromises with any part of God’s Word or tolerates sin; will be changed to spirit and fully united with God the Father and Jesus Christ or have any part in the resurrection to spirit?

Matthew 23:11   But he that is greatest among you shall be your servant.

23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Nehemiah 5:16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

Nehemiah did not tax the people as a governor over them, but supported many out of the funds voluntarily given to him by the king and the people.  He did not demand, he did accept what was offered for the work.

5:17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.

5:18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the [taxed the people as a] governor, because the bondage was heavy upon this people.

5:19 Think upon me, my God, for good, according to all that I have done for this people.

Brethren, you know that all of these groups send out regular letters begging for money, often for acquiring land or for building projects.  I have only this outlet to make my needs known.

As we see these things being fulfilled, the need to continue and increase this warning to our beloved brethren is our top priority.  This is NOT the time for buying land or building projects; it is the time to proclaim the warning to our brethren and to provide sound doctrine from the holy scriptures for their edification.

It is now time for a big push in this work, we need your help.  Please pray that God will stir up his people to return to him with all their hearts; and follow up those prayers with your help and support.

May God bless all those who serve HIM with a whole heart!


Nehemiah 6

The enemies continue their intrigues .  This is an example for us of how the Adversary fights against our efforts to perfect the collective bride, and the spiritual Temple of God’s Spirit.

Nehemiah 6:1 Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;) 6:2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

6:3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you? 6:4 Yet they sent unto me four times after this sort; and I answered them after the same manner.

Nehemiah is threatened that lies will be told the king about him and his work.  Then the enemy falsely begins to spread a rumor that Nehemiah and Judah seek to rebel against the king.

6:5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;  6:6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

Nehemiah is also accused of appointing preachers to say that he is the king, to rebel against Artaxerxes [Ahasuerus] Longimanus.

6:7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

Nehemiah writes back calling Sanballat false.

6:8 Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.

Nehemiah does not give up, but zealously turns to God for help and continues the work.  This is an example for us that we must not give up, but that we must seek our help from the Eternal and continue the fight against sin and uncleanness in ourselves and in the collective bride!

6:9 For they all [sought to make us fear and so weaken the work] made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

An intrigue is set against Nehemiah’s life which is foiled by his courage and dedication to God.

6:10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple [to take refuge in the temple]: for they will come to slay thee; yea, in the night will they come to slay thee.

Nehemiah responded by saying that he was not a man to hide himself away; and that fearing man when the Eternal was his refuge and defense; was a sin!

6:11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in. 6:12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him. 6:13 Therefore was he hired, that I should be afraid, and do so [and hide away], and sin, and that they might have matter for an evil report, that they might reproach me.

Nehemiah then asks God to consider this matter;  he does not call for vengeance, he calls only for God to do according to God’s judgment.

6:14 My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

Then the WALL of Jerusalem was completed in 52 days of courageous hard work.

6:15 So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.

Then the people [even the enemies] understood that this was of God and not of man.

6:16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

Certain Jewish nobles conspired with the enemy against Nehemiah.  Many in today’s spiritual Ekklesia also consort with the Adversary by following their idols of men and not living by every Word of God; indeed many also sin by fearing man more than they fear God.

6:17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them. 6:18 For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.

6:19 Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to [try to] put me in fear.

Nehemiah persevered in building the physical city walls; and we must likewise persevere in building up the Temple of our minds to be a fitting place for God to dwell through his Spirit; by rooting out all error and sin as soon as it is discovered; and to live by and fully internalize the entire nature and Word of God.


Nehemiah 7

After the walls were built the next step was to set up the gates to the city

Nehemiah 7:1 Now it came to pass, when the wall was built, and I had set up the doors [gates], and the porters and the singers and the Levites were appointed, 7:2 That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

God is watching us and he is seeing who is faithful and zealously seeking him today.  Such people will have their reward in the resurrection of the faithful chosen.

The city gates were not to be opened until after sunrise, so that they would not be open in the dark because of the enemies all around. They were careful also to put watchmen on the city walls.

Today God has provided a watchman to warn the brethren of the approaching correction of the spiritual Ekklesia, and to adjure them to make ready by turning to the Eternal with a whole heart.

7:3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

7:4 Now the city was large and great: but the people were few therein, and the houses were not builded.  7:5 And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found [their names] written therein,

A list of those who had come up out of Babylon is now provided.

7:6 These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

Notice here that Mordecai the uncle and adviser of Hadassah who saved Judah from Haman the Amalekite by wisely advising Hadassah [Esther], and then became the prime minister to king Artaxerxes [Ahasuerus] Longimanus for a time;  is on this list of people that returned to Judah and Jerusalem. 

The wise and faithful Mordecai was allowed to see Jerusalem before he died physically. 

The books of Esther, Ezra and Nehemiah record how Satan – through Haman and the opposition in Palestine  – tried hard to prevent the restoration of Jerusalem and the fulfillment of the 70 Weeks Prophecy of Daniel 9.

7:7 Who [the people who went to Jerusalem included] came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

7:8 The children of Parosh, two thousand an hundred seventy and two.

7:9 The children of Shephatiah, three hundred seventy and two.

7:10 The children of Arah, six hundred fifty and two.

7:11 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.

7:12 The children of Elam, a thousand two hundred fifty and four.

7:13 The children of Zattu, eight hundred forty and five.

7:14 The children of Zaccai, seven hundred and threescore.

7:15 The children of Binnui, six hundred forty and eight.

7:16 The children of Bebai, six hundred twenty and eight.

7:17 The children of Azgad, two thousand three hundred twenty and two.

7:18 The children of Adonikam, six hundred threescore and seven.

7:19 The children of Bigvai, two thousand threescore and seven.

7:20 The children of Adin, six hundred fifty and five.

7:21 The children of Ater of Hezekiah, ninety and eight.

7:22 The children of Hashum, three hundred twenty and eight.

7:23 The children of Bezai, three hundred twenty and four.

7:24 The children of Hariph, an hundred and twelve.

7:25 The children of Gibeon, ninety and five.

7:26 The men of Bethlehem and Netophah, an hundred fourscore and eight.

7:27 The men of Anathoth, an hundred twenty and eight.

7:28 The men of Bethazmaveth, forty and two.

7:29 The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.

7:30 The men of Ramah and Gaba, six hundred twenty and one.

7:31 The men of Michmas, an hundred and twenty and two.

7:32 The men of Bethel and Ai, an hundred twenty and three.

7:33 The men of the other Nebo, fifty and two.

7:34 The children of the other Elam, a thousand two hundred fifty and four.

7:35 The children of Harim, three hundred and twenty.

7:36 The children of Jericho, three hundred forty and five.

7:37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.

7:38 The children of Senaah, three thousand nine hundred and thirty.

7:39 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

7:40 The children of Immer, a thousand fifty and two.

7:41 The children of Pashur, a thousand two hundred forty and seven.

7:42 The children of Harim, a thousand and seventeen.

7:43 The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.

7:44 The singers: the children of Asaph, an hundred forty and eight.

7:45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

7:46 The Nethinims [the Gibeonites]: the children of Ziha, the children of Hashupha, the children of Tabbaoth,

7:47 The children of Keros, the children of Sia, the children of Padon,

7:48 The children of Lebana, the children of Hagaba, the children of Shalmai,

7:49 The children of Hanan, the children of Giddel, the children of Gahar,

7:50 The children of Reaiah, the children of Rezin, the children of Nekoda,

7:51 The children of Gazzam, the children of Uzza, the children of Phaseah,

7:52 The children of Besai, the children of Meunim, the children of Nephishesim,

7:53 The children of Bakbuk, the children of Hakupha, the children of Harhur,

7:54 The children of Bazlith, the children of Mehida, the children of Harsha,

7:55 The children of Barkos, the children of Sisera, the children of Tamah,

7:56 The children of Neziah, the children of Hatipha.

7:57 The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,

7:58 The children of Jaala, the children of Darkon, the children of Giddel,

7:59 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.

7:60 All the Nethinims [Gibeonites], and the children of Solomon’s servants, were three hundred ninety and two.

7:61 And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.

7:62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.

The Priests

7:63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name. 7:64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

These others could not be priests because of their uncertain ancestry; until they had inquired of the Eternal for his judgment.

7:65 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

The number of the whole assembly

7:66 The whole congregation together was forty and two thousand three hundred and threescore, 7:67 Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

7:68 Their horses, seven hundred thirty and six: their mules, two hundred forty and five: 7:69 Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.

The offerings for the work.

7:70 And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.

7:71 And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.

7:72 And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.

The people then returned to their own cities until the Seventh Month.

7:73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

The People gathered in Jerusalem at the Feast of In-gathering called Tabernacles, and sought that Ezra would read the Book of the Law {Deuteronomy] as God had commanded Moses to ordain to be read at that Feast in the year of the land Sabbath or sabbatical year.:

Deuteronomy 31:9   And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the Lord, and unto all the elders of Israel. 31:10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release [Lev 25], in the feast of tabernacles. 31:11 When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

31:12  Gather the people together, men and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law: 31:13  And that their children, which have not known any thing, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye go over Jordan to possess it. 


Nehemiah 8

Nehemiah 8:1 And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

8:2 And Ezra the priest [who had come to restore true religion and build the city by the first decree of Artaxerxes (Ahasuerus) Longimanus in c457 B.C.] brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day [The New Moon Feast of Trumpets] of the seventh month. . .

The Feast of Trumpets only comes on a New Moon by the Biblical Calendar and does not do so in today’s Rabbinic Calendar [unless there is a postponement].  Ezra read the Book aloud before Judah, as the LORD had commanded to Israel. 

8:2 . . . And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day [the New Moon Feast of Trumpets] of the seventh month.

8:3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

First Ezra stood upon an elevated platform behind a pulpit and opened the Book, then praise and prayer was made to God and then a portion of the Book was read to all the people.  Then the Levites expounded on the reading to give the people a good understanding.

8:4 And Ezra the scribe stood upon a pulpit [platform or stage] of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

8:5 And Ezra [the priest] opened the book in the sight of all the people; (for he was above all the people on his platform;) and when he opened it, all the people stood up: 8:6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.

From this comes the concept of a teacher being elevated so that all the people could see and hear, and also the tradition of the people respectfully standing for public prayer.  Ezra read in the morning and the elders taught the meaning in the afternoon.

8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place. 8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.

The people began to be sorrowful for their past wickedness and Ezra and Nehemiah told the people that the day was holy and that they should obey God by rejoicing before their God.

8:9 And Nehemiah, which is the Tirshatha [governor], and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

8:10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our LORD: neither be ye sorry; for the joy of the LORD is your strength. 8:11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.

8:12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.

Here they turned the feast of the seventh New Moon into a two day Feast out of eagerness to hear the scriptures.

8:13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.

In their reading they found the command to keep the Feast of Booths for seven days, and not yet understanding that they might dwell in any temporary structure and were to rejoice with the branches, they built the booths out of the branches. 

This was a good thing and was in no wise unlawful.

8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

8:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

8:16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.

8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

8:18 Also day by day, from the first day [of the Feast of Tabernacles] unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

It was after this that Ezra understood that we are to rejoice with the branches and need not build our booths out of branches; and instituted that into the religion. 

See our post on the Branches subject in the Biblical Fall Festivals book.


Nehemiah 9

The second day after the Feast of the Eighth Day there was a great repentance and mourning over sin, because of the words of the law [Deuteronomy] that were read to the people during the Feast.

Nehemiah 9:1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting and with sackclothes, and earth upon them.  9:2 And the seed of Israel separated themselves from all strangers and stood and confessed their sins and the iniquities of their fathers.

Today we are desperate for this kind of Ekklesia wide repentance and zealous turning to live by every Word of God.

9:3 And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day [if this fourth part of a day refers to daylight only,  then they read for about three hours and expounded for another three hours for a total of six hours study each day]; and another fourth part they confessed, and worshipped the LORD their God.

Then the leaders led the people in sincere repentance and praising God.

9:4 Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the LORD their God. 9:5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said,

The prayer of sincere repentance, that we need to sincerely repeat today. 

  First the glory and power of God is proclaimed and extolled.

9:6 Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise. 9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

Then a history of Israel’s relationship with God is presented.

9:7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;

9:8 And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:

Christ delivered Israel out from physical Egypt, and he will deliver us out of spiritual Egypt and bondage to sin if only we will follow him.

9:9 And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;

9:10 And shewedst signs and wonders upon Pharaoh [a type of Satan], and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.

If we will only follow and live by Every Word of God; we will be raised up out of the Red Sea, the Red Sea being symbolic of Blood, Death and the Grave,

9:11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.

9:12 Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.

If we zealously passionately learn and keep our covenant of espousal to Christ to live by every Word of God, then we shall enter into a full marriage of one spirit with Jesus Christ at the wedding of the Lamb.

9:13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

9:14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant: 9:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

Today’s spiritual Ekklesia is full of pride like the ancients, and we have turned from our zeal for keeping the Word of God and following Christ; towards exalting idols of men and corporate organizations, and exalting our own ways and false traditions, above the Word of God.

9:16 But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments, 9:17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

9:18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations; 9:19 Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

9:20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

9:21 Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.

9:22 Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

9:23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.

IF we are fully faithful and endure and overcome, conquering all sin through the power of our High Tower of Strength; we shall enter the spiritual Promised Land of eternal life.

9:24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

9:25 And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

If we are disobedient, and today WE ARE disobedient to God; we shall surely find that our God has turned away from us and corrected us; for all our wickedness against any zeal to love God  and keep his Word.

9:26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

9:28 But after they had rest, they did evil again before thee: therefore leftest thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;

9:29 And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

Jesus Christ has been very patient with the New Covenant called out spiritual Ekklesia, and now the time for our correction is at hand.

9:30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

9:31 Nevertheless for thy great mercies’ sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.

The people sincerely repented and sought the mercy of the Eternal.  WE must do likewise to see the salvation of the Eternal.

9:32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

9:33 Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

9:34 Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

9:35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.

IF we sincerely repent; then the Great God of Many Tender Mercies, will forgive and accept us; indeed he is standing at the door knocking for admittance into our lives! (Rev 3:15-22).

9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:

9:37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.

9:38 And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.


Nehemiah 10

My friends, if we step back just a little and take an overview look,  it immediately becomes clear that this physical history of the return from Babylon and the building of the Temple and City in preparation for the coming of Messiah; is an allegory of the preparation of the bride for the now very close coming of Christ and the resurrection to spirit of his chosen. 

The Bride the true spiritual Ekklesia is being prepared to meet her Husband in a resurrection to spirit and their collective marriage to the Lamb!

These events are symbolic of the need for us to come out of the ways of this world of spiritual Egypt and spiritual Babylon!

We are NOT to marry the false teachings of the Babylon Mystery Religion to the Word of God as so many do today; principally by exalting men and organizations as our ultimate moral authority, instead of judging the teachings of men by the Word of God!

These folks in the days of Nehemiah, repented and came out of physical Babylon; and they had lessons to learn in their revival; and  WE must also repent and come out of spiritual Babylon and we will learn about true religion in the process.

The list of those who agreed [approved and sealed] the renewing of the Covenant. 

Please note very carefully that these were the leaders IN Judea who had come out of physical Babylon; and in sincere repentance were being reconciled and restored into a proper relationship with God. 

A similar spiritual revival and restoration is DESPERATELY NEEDED in today’s spiritual Ekklesia. 

The seal of the New Covenant is the Holy Spirit of God, which is only given to those who sincerely obey and live by every Word of God, no matter what ANY man says (Acts 5:32). 

2 Corinthians 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Ephesians 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

A list of those sealed with the Mosaic Covenant in the Ezra – Nehemiah revival.

Nehemiah 10:1 Now those that sealed [agreed] were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah, 10:2 Seraiah, Azariah, Jeremiah, 10:3 Pashur, Amariah, Malchijah, 10:4 Hattush, Shebaniah, Malluch, 10:5 Harim, Meremoth, Obadiah, 10:6 Daniel, Ginnethon, Baruch, 10:7 Meshullam, Abijah, Mijamin, 10:8 Maaziah, Bilgai, Shemaiah: these were the priests.

10:9 And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10:10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, 10:11 Micha, Rehob, Hashabiah, 10:12 Zaccur, Sherebiah, Shebaniah, 10:13 Hodijah, Bani, Beninu.

10:14 The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,10:15 Bunni, Azgad, Bebai, 10:16 Adonijah, Bigvai, Adin, 10:17 Ater, Hizkijah, Azzur, 10:18 Hodijah, Hashum, Bezai, 10:19 Hariph, Anathoth, Nebai, 10:20 Magpiash, Meshullam, Hezir, 10:21 Meshezabeel, Zadok, Jaddua, 10:22 Pelatiah, Hanan, Anaiah, 10:23 Hoshea, Hananiah, Hashub,10:24 Hallohesh, Pileha, Shobek, 10:25 Rehum, Hashabnah, Maaseiah,10:26 And Ahijah, Hanan, Anan, 10:27 Malluch, Harim, Baanah.

10:28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the [paganisms and false teachings of the] people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

All the wise among the people joined with the nobles in pledging to revive and restore the true worship of God. 

To marry a spiritually unclean [unconverted] person, is to make ourselves spiritually unclean by deliberately becoming one flesh with the spiritually unclean,

10:29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes; 10:30 And that we would not give our daughters unto the people of the land [mix with the heathen and the false god’s that they worshiped], not take their daughters for our sons:

Part of the agreement was to keep the Sabbath HOLY and to refuse to BUY ANYTHING [including victuals (food and drink) or any kind of goods] on the Sabbath!

This is what WE committed to at baptism!  And it is one of the chief sins of the Ekklesia today, along with idolizing the men who lead us into this wickedness!

Brethren, WE NEED a revival like that in the days of Ezra / Nehemiah! 

WE NEED TO REPENT OF THE VERY SAME SINS!  WE NEED TO REPENT of the sins of mixing with false religions, following idols instead of standing on God’s Word; and of polluting the Sabbath and Holy Days.

Here is God’s answer on the matter of buying food and drink on Sabbath:  OR ON HOLY DAYS! 

Holy days ARE Sabbaths and the same law applies to BOTH the weekly Sabbath and the Holy Days. 

Cooking and the buying of food or drink on weekly Sabbaths, or on High Days: IS SIN! 

What about Christ allowing Israel to make and cook food as they left Egypt on the first Holy Day of the Feast of Unleavened Bread?  That was a unique emergency allowance, as they were being thrust out of Egypt!  That situation and allowance for cooking was for that one occasion only.  Jesus’ disciples understood that as they rushed to bury his body on Passover, in preparation for the Holy Day!

10:31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

10:32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; 10:33 For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

10:34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

10:35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:

10:36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God: 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

The people were to tithe to the priests; then the priests were to tithe out of what they received,  to the high priest; which is the meaning of the tithe of the tithe.  The high priest was to use his portion for the Daily Sacrifice and the various commanded offerings on behalf of the whole nation.

10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

10:39 For the children of Israel and the children of Levi shall bring the offering of the corn [grain , of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

Notice how the duties of men were determined by trusting God in the casting of lots among willing persons?

The Eternal determines the result of the lots, this is an allegory that the Eternal choses his own servants and  give them their responsibilities .  

The Father has called us OUT of the modern Babylon of worldliness; but he will ultimately only choose those who have truly come out of spiritual Babylon and are zealous for Him, his Son and his Word alone!

Matthew 22:14    For many are called, but few are chosen.


Nehemiah 11

A move was then made to populate Jerusalem and complete the city.

Nehemiah 11:1 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities. 11:2 And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.

11:3 Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims [Gibeonites], and the children of Solomon’s servants.

A list of those dwelling at Jerusalem.

11:4 And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez; 11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.

11:6 All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.

11:7 And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.

11:8 And after him Gabbai, Sallai, nine hundred twenty and eight.

11:9 And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.

11:10 Of the priests: Jedaiah the son of Joiarib, Jachin.

11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.

11:12 And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.

11:13 And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer, 11:14 And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.

11:15 Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 11:16 And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.

11:17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

11:18 All the Levites in the holy city were two hundred fourscore and four.

11:19 Moreover the porters [guards of the gates], Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.

11:20 And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.

11:21 But the Nethinims [Gibeonites] dwelt in Ophel: and Ziha and Gispa were over the Nethinims.

11:22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God. 11:23 For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.

11:24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.

11:25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof, 11:26 And at Jeshua, and at Moladah, and at Bethphelet, 11:27 And at Hazarshual, and at Beersheba, and in the villages thereof, 11:28 And at Ziklag, and at Mekonah, and in the villages thereof,11:29 And at Enrimmon, and at Zareah, and at Jarmuth, 11:30 Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.

11:31 The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages.

11:32 And at Anathoth, Nob, Ananiah, 11:33 Hazor, Ramah, Gittaim,11:34 Hadid, Zeboim, Neballat, 11:35 Lod, and Ono, the valley of craftsmen.

11:36 And of the Levites were divisions in Judah, and in Benjamin.


Nehemiah 12

A list of the Priests and Levites who came out of Babylon.

Nehemiah 12:1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,12:2 Amariah, Malluch, Hattush, 12:3 Shechaniah, Rehum, Meremoth, 12:4 Iddo, Ginnetho, Abijah, 12:5 Miamin, Maadiah, Bilgah, 12:6 Shemaiah, and Joiarib, Jedaiah, 12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.

12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.

12:9 Also Bakbukiah and Unni, their brethren, were over against them in the watches.

12:10 And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada, 12:11 And Joiada begat Jonathan, and Jonathan begat Jaddua.

12:12 And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah; 12:13 Of Ezra, Meshullam; of Amariah, Jehohanan; 12:14 Of Melicu, Jonathan; of Shebaniah, Joseph; 12:15 Of Harim, Adna; of Meraioth, Helkai; 12:16 Of Iddo, Zechariah; of Ginnethon, Meshullam; 12:17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai: 12:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan; 12:19 And of Joiarib, Mattenai; of Jedaiah, Uzzi; 12:20 Of Sallai, Kallai; of Amok, Eber; 12:21 Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.

12:22 The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.

12:23 The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.

12:24 And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.

12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.

12:26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

The dedication of the city wall.

12:27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps. 12:28 And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi; 12:29 Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.

12:30 And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.

The princes of Judah and the Levitical singers were divided into two companies; one on one wall and the other on opposite wall.

12:31 Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:

The first company position

12:32 And after them went Hoshaiah, and half of the princes of Judah, 12:33 And Azariah, Ezra, and Meshullam, 12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah, 12:35 And certain of the priests’ sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:12:36 And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them. 12:37 And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.

The second company position

12:38 And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall; 12:39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.

Nehemiah stood with the rulers of the people, with one company of rejoicers on his left, and another on his right.

12:40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me: 12:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 12:42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.

Then nation rejoiced over the completion of the walls of the city.

12:43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.

12:44 And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions [to teach the Word of God] of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

The Levitical singers and the guardians of the gates received their portion of support.

12:45 And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son. 12:46 For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

12:47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things unto the Levites; and the Levites sanctified them unto the children of Aaron.

Then the people were divided; and the unconverted faithless who  were mixed with the faithful were separated OUT from those faithful and zealous for our God.  


Nehemiah 13

The people heard the Word of God read and expounded, and they rushed to obey the Eternal! 

This awesome revival lasted for many years until the leaders drifted into the pride of the Mosaic Pharisees; and in our time the many groups of today’s brethren have drifted into the self-righteons lack of zeal to live by every Word of God called Laodicea (Rev 3:15-22). 

Contrary to popular misconception the Mosaic Pharisees were NOT zealous to keep the Word of God!  Instead they made the Word of God of no effect by their man devised traditions.  Just like today’s Ekklesia, they were zealous for their own false traditions and NOT for the Word of God!

Matthew 15:6 . . . Thus have ye made the commandment of God of none effect by your tradition. 15:7 Ye hypocrites, well did Esaias prophesy of you, saying, 15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

Today’s unrepentant spiritual Ekklesia are in danger of damnation and can only be saved through the affliction of stern correction.  It is time to quickly repent and rejoice in our LORD as these people did, and as the disciples did when Christ came in the flesh and was rejected by the Pharisees.

Nehemiah 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever; 13:2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

It is time to understand the statement that God is not the author of division.  Evil men have twisted this scripture around to mean that anyone who speaks the truth about laxity in the assemblies is an enemy and a sower of ungodly division.

YES, God does divide the righteous from the wicked! 

YES, God is the author of division, dividing the faithful from all uncleanness and sin! 

NO,  God is not divided against himself and yes his true faithful are united with God in words, deeds and spirit; and are therefore divided from sin  and the sinful! 

Therefore if the truth is told and sin is rebuked; and someone condemns that truth; it is not the truth teller who is sowing division from God; it is those condemning the truth being spoken who are the true sowers of division between the brethren and God! 

Today nearly all the leaders and elders in the Ekklesia are sowers of division between the brethren and God; because they condemn zeal for God and God’s Word, and they teach a zeal for themselves and the false traditions of men. 

That IS sowing division between the brethren and Almighty God!

13:3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

The time is soon coming when the faithful to God must separate themselves from the unrepentant.

An ally of the enemy is found in the priesthood in Jerusalem after Nehemiah returns from visiting the king Artaxerxes [Ahasuerus] Longimanus.

13:4 And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah: 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

The situation had fallen into the decay of lukewarmness during Nehemiah’s absence.  Just as we have fallen into the same spiritual decay and lukewarmness for the practical application of God’s Word in today’s spiritual Ekklesia.

13:6 But in all this time was not I [Nehemiah] at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king: 13:7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God. 

Tobiah gets evicted.

13:8 And it grieved me sore: therefore I cast forth all the household stuff [belonging] to Tobiah out of the chamber. 13:9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

The Levites were the workers, much like the deacons and unpaid elders of today; who if they are faithful to God, are worthy of support for their services; and those faithful to God are certainly worthy of much honour, support and sincere respect.

13:10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to [having left off the work of God needing to grow food to eat and live] his field.

Today the faithful workers of God are forsaken by many, because most of the elders seek after their own ways and exalt themselves between God and the brethren; leading them into idolatry. 

It is proper to give God’s money to those who are zealous and faithfully rebuking sin, warning the people and teaching zeal for the whole Word of God.

It is a sin to give God’s money to leaders and elders who lead people into idolatry; such men are false teachers; which turn men away from a true zeal to live by every Word of God!

13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

After Nehemiah’s rebuke the people began to support the Levites and Priests in their work again.

13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries. 13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

Nehemiah then asks God to remember his zeal for godliness.  Can you honestly ask God to remember your zeal to build, cleanse and internalize the whole Word of God, to live by every Word of God in zeal to become a fit holy house for God’s Holy Spirit?

13:14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

After returning from visiting the king, Nehemiah sees a great evil being done in working and buying on the Sabbath, this same wickedness is openly practiced in the major assemblies calling themselves God’s people today. 

It was for this sin [among other sins] that Israel and Judah went into captivity, and it is for the sin of calling the Sabbath holy and then openly polluting it for our own pleasure, that today’s Spiritual Ekklesia will go into the captivity and correction of the Great Tribulation in the very near future.

13:15 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals [food and drink on the Sabbath].

13:16 There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

13:17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? 13:18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Even so, I have also contended with those who do such wickedness, for they are bringing a great correction down upon themselves. 

There is even one man who teaches that it is lawful to cook and buy food on the Sabbath because the Sabbath is listed as one of the feasts of the Eternal in Lev 23!  Apparently he is ignorant of the fact that we are not to cook or buy food on any Sabbath, either weekly or annual.  We are not to cook, sell or buy food and drink [or anything else] on High Holy Day’s.

I wonder what he says about the Feast of Atonement which is also on that list; would he have us cook and buy meals in restaurants during the fast?  Leviticus 23 does not over-rule the rest of scripture; it must be taken and put together will all scripture!

See the “Ecclesiastical Authority: Sabbath and Calendar” book.

Nehemiah then enforces the Sabbath. 

13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

13:20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

Then Nehemiah threatened the sellers.  We cannot threaten physical violence today, but we certainly can warn the brethren to avoid the sin of buying food and drink [or anything else] on the Sabbath, and remind them that Almighty God will reject them into great correction and violence if they will not sincerely repent.

13:21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

Nehemiah as a leader used force to keep the sellers out of the city on the Sabbath; Jesus Christ will use force to correct the wickedness of Sabbath pollution in the very near future.

13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day.

Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

Once again the issue of mixing paganism with true religion, through knowingly marrying unconverted wives rears its ugly head.  This is a great evil for it is making good and evil one flesh. 

In the spiritual sense this is marrying false teachings and false traditions with the Word of God; which perverts and pollutes the very Word of God. 

This great sin of adding wickedness to the assemblies  is commonly indulged in the Ekklesia today, most especially the apostate idolatry of claiming an authority for men to bind and loose God’s Word, thus exalting men above God as idols for the brethren.

Brethren, Almighty God is FURIOUS at those who do such appallingly evil things, departing and leading others away from any zeal to live by every Word of God; and exalting men as idols above God’s Word and above God the Father, the King of the universe! 

The Almighty in righteous FURY will cast those who do such wickedness and claim to be the deciders for the brethren, usurping the Word of the Eternal-All Wise – Almighty God, out of his sight and into the furnace of affliction.

13:23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: 13:24 And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

Some think that I come on strongly; if I do, it is because I am trying to save your lives. 

Consider how Christ drove out the wicked from the temple; which was an example for us that he will likewise drive self justifying sinners out of God’s spiritual Temple of the Ekklesia if we do not repent, (Revelation 3:15-22). 

Do not forget how all those of Israel who sinned in the wilderness were destroyed and how the Canaanites were destroyed as an example for us, that if we sin we shall all likewise perish. 

Remember that the whole earth was drowned in water for the wickedness of humanity, and now we dare to think that we can usurp the authority of the Almighty to decide for ourselves like Eve and Adam did in the Garden, and we think that we will not be expelled from God’s presence like they were.

Brethren, we are being deceived into thinking of Jesus Christ as a pansy who will not enforce his and God the Father’s Word.  Many of our groups just tolerate sin and teach that it is alright to break the law a little saying that, “Jesus will understand for he loves us.’  What absolute nonsense!  What spiritual FILTH, polluting God’s spiritual Temple today!

Those who pollute the Temple of God with willful sin will be DESTROYED! 

God will not hold the guilty: GUILTLESS.   In the resurrection the unrepentant wicked who sin willfully will be excluded from among the mighty men and women of God who have sacrificed and suffered so much throughout history.

1 Corinthians 3:17   If any man defile the temple of God [by sinning willfully,or justifying our sins], him shall God destroy; for the temple of God is holy, which temple ye are.

Did not Jesus Christ destroy those who wanted to turn back into Egypt?

Then consider Nehemiah’s righteous fury.

Nehemiah 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

13:27 Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives? 13:28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

God will remember both the righteousness and the wickedness of every person.  It is SIN to knowingly marry and become one flesh with an unconverted person; and it is SIN to attempt to mix our own ways with the sound doctrine of \Holy Scripture.

13:29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

Today the Ekklesia, which is called out to become a Royal Priesthood; needs to be cleansed of the false teachings and false traditions of their doctrines of men!  We need to thoroughly repent and be cleansed from our sins; the chief of which is the idolatry of exalting men above the Word of God!

13:30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business; 13:31 And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

It was during the 49 year period from 457 B.C. when the original decree was given to build the city, that the city was built under extremely trying circumstances, being completed as the angel had foretold to Daniel in 49 years in 408 B.C. After which another 62 weeks (434 years) would pass before the revealing of the Christ when he began his ministry in 27 A.D.

Daniel 9:25 says, “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [the CITY, not the temple] unto the Messiah the Prince shall be seven weeks [to build the city], and threescore and two weeks [after the city was built Christ would appear]: the street shall be built again, and the wall, even in troublous times.”

The focus of Nehemiah is on building the walls and city of Jerusalem and restoring true religion; correcting the major sins of Judah.

Consider what the walls and city of Jerusalem represent. 

They represent the wall of God’s Word as protection from sin and the death that sin brings. 

Just as Nehemiah built the walls of the holy city; we must enthusiastically zealously be about building the walls of God’s Word in ourselves, and defend the holiness of our personal House of God from all spiritual uncleanness and sin! 

We must put all sin out of ourselves and fully internalize the whole Word of God! 

The greatest sins in the assemblies today: are exalting and idolizing men above the Word of God; and polluting God’s Sabbath and Holy Days.

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